The Blood of Flowers, Anita Amirrezvani

Just as when we step into a mosque and its high open dome leads our minds up, up, to greater things, so a great carpet seeks to do the same under the feet. Such a carpet directs us to the magnificence of the infinite, veiled, yet ever near, closer than the pulse of the jugular.

The Blood of Flowers, pg. 359

Are you familiar with the biblical story of Jacob and Esau? It’s found in the Old Testament book of Genesis, chapter 25, verses 29-34. There are twin brothers, Jacob and Esau. Esau was born before Jacob, so as the oldest son he will inherit his father’s right to the priesthood and he’ll be the patriarch of the family after their father dies. Esau is an outdoorsy type of guy, and he comes in from hunting one day to find that his brother Jacob has made a bunch of “pottage,” or soup. He’s been out all day and he’s hungry, so he tells Jacob to serve him some of the soup he made. Jacob tells him he’ll give him some soup only if Esau sells his birthright for it. Esau agrees. He gets some soup and Jacob gets the right to his father’s priesthood. Now, this does not seem like a good look for my guy Jacob. It’s super sneaky, after all. But really, Esau is the jerk here, because he sells his birthright for literally a bowl of beans, and then later he gets mad about it when Jacob claims the birthright. It was his own shortsightedness that causes himself to sell his most precious possession for nothing.

The Blood of Flowers by Anita Amirrezvani brought this story to mind. The protagonist is an unnamed teenage girl in 16th century Persia. Her loving parents have raised her to expect marriage to a man who will “pave [her] path with rose petals,” (11). But when her father dies unexpectedly, she and her mother are left destitute, and they leave their small village to seek refuge with her father’s half-brother is Isfahan. Her uncle is a renowned, well-to-do carpet designer. The girl is a fledgling carpet designer herself, and her uncle, recognizing her potential, takes her under his wing and instructs her on how to improve her designs and select just the right colors. Her aunt, however, sees her and her mother as a drain on the family’s resources.

When a wealthy man proposes marriage to the girl, they are ecstatic. That is, until they learn that he is proposing a sigheh. This was an interesting piece of Persian culture to learn about. A sigheh is a temporary marriage. In the girl’s case, she would be married to the man for three months, with an option to renew for another three months if he was pleased with her. Additionally, he would pay her family, as opposed to requiring a dowry from them. If this sounds like legalized prostitution…it kind of is. From my research, at that time a sigheh could be made for almost any length of time, even for just an hour. It was legal, but definitely not looked upon as a marriage of equal value and honor as a permanent marriage.

Her aunt encourages her to accept the proposal, but the girl is hesitant. To her mother, she says, “It feels as if he wants to buy me cheaply…You and my Baba raised me to expect better,” (123). But her mother insists that they need the money, and orders her to marry him. Like Esau, the girl’s family sells her for the equivalent of a mess of pottage.

Despite her marriage, the girl continues to create carpets and learn under her uncle’s tutelage. As her skills grow, so does her confidence, and eventually she realizes just how unjust her family has been to her. “…I have skills enough to join the royal workshop, if only I had been a boy. But rather than let me ply my craft and find a virtuous marriage, you sold me for next to nothing,” (278). She takes steps to reclaim her dignity, but in doing so she angers her aunt and uncle and finds herself struggling for survival.

I wanted to cheer as the girl began to value herself highly enough to take risks and take charge of her own life. This is a story of hope, of finding your voice, and of deciding what you really want out of life. This unnamed protagonist teaches us that we don’t have to accept other people’s assessment of our value. We need to know our own worth, and not allow fear to convince us to sell ourselves cheaply.

Happy Reading!